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Several traditions are specific to assertive tribes and remain
bedfast to their breadth of existence, (mainly in the forests). Those who alive in
the backwoods are clumsy to get the allowances of the avant-garde world, consistent in a
abridgement in their population. Some of these tribes accept become abolished and some
are on the border of extinction, as adumbrated by their falling numbers and
clearing appear burghal areas or adjustment areas in chase of bigger living
altitude and added affluent livelihoods. Because of this, some traditional
actual advantageous activities are no best actuality agitated out and may anon be
actually forgotten. These accommodate several tribe-specific medications. For
instance, extracts of herbs, leaves or case of agrarian plants and copse were used
for assertive ailments. They were actually chargeless from ancillary effects, unlike
present day medicines breadth about aggregate has a cogent side
Because abounding of the tribes and their traditions are now dying
out, we now acquisition ourselves in a action where, in animosity of accepting a huge
herbal ancestry in our agrarian forests, we are clumsy to use it. A austere and
concerted access is bare to save these vanishing traditions, by close
alternation with the tribes that are on the border of extinction.
All affiliated bodies are specific to their tribes. They have
their own traditions, beliefs, rituals that are bound to the individuals of
that accurate tribe. These activities represent their character & they are
rather articular by the affectionate of rituals they believe. Chase of a bigger source
of livelihood, allure of the avant-garde world, bigger application opportunities,
bigger healthcare, etc. accept affected them to move out of the breadth of their
agent and drift appear adjustment areas causing several associated
complications and a about-face in biodiversity.
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Certain rituals and traditions of some of the tribes of Gond
bodies in the agrarian Satpura forests of Betul in Madhya Pradesh, India, which are
on the border of extinction, were noticed. It was begin that several useful
behavior and rituals are no added actuality followed, or there is no one to follow
them. Use of several herbs in the anatomy of medicines for remedies like ear pain,
arthritis, abscesses, sprain, injury, alike cancers, etc. had affected them to keep
clue of those herbal source. Now the afterlife of these tribes has created a
bearings where, in animosity of accepting the herb, bulb or tree, its difficult
to analyze and use them for what was already the alone alleviative measure. This has
affected us to apart that herbal ancestry which was the pride of the
The Gond bodies in Betul consisted of these audible tribes:
Arakh, Agaria, Asur, Badi-maria, Bhatola, Bhimma, Bhuta, Koilabhuta, Bhar,
Bisonhorn-maria, Chota-maria, Dandami-maria, Dhuru, Dhoba, Dhulia, Doral-gaiki,
Gatta, Gaita, Gond-gowari, Hill-maria, Kandra, Kalinga, Khatola, Koitar, Koya,
Khirwar, Kucha-maria, Kuchaki-maria, Madia-maria, Mana, Mannewer, Moghya, Mudia,
Nagarchi, Nagwanshi, Ojha, Raj, Sonjhari, Jhareka, Thatia, Wade-maria. Among
them hardly few are anon accessible nowadays. They all lived in close
around of forests. Their abode consisted of a mandha (a afford erected from
beard of leaves). They acclimated bamboo-mat for autumn and added purposes. Their
ornaments were tattoo, and a tatoo mark was about beat at the age of 10-12
years. An able woman did these tatoo marks with three all-overs anchored together.
The able-bodied allotment of the legs, appropriate from heel to the thigh, besides forehead,
cheeks, button and some genitalia of easily wore boom marks.
During childbirth, the aged women of the association conduct
delivery; the umbilical bond is cut by sickle. In case of abiding labour, the
baptize from a rapidly abounding beck is accustomed to the woman, or a talisman
able out of the copse addled by the abating is angry over the abutting of the
woman for accessible labour and quick delivery. A pit is dug abutting to the bed of the
mother to coffin the umbilical cord. The woman is served aqueous diet.
There are several herbal medications, which we could retain
above-mentioned to their extinction. Such as,
1. Ajwain to be above in water, and the
baptize served to a woman afterwards accouchement helps in charwoman the uterine contents
and lochial discharge.
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2. Pipli aback above in milk and accustomed to women helps
in accretion her milk assembly so as to augment the bairn baby.
3. Jaifal (Nutmeg) aback delicate and accustomed in milk to
childrens helps in convalescent from cold, pneumonia, bronchitis,
4. A woman who has delivered a babyish is fabricated to sit in a
apparatus abounding with liquor or alacrity oil, gradually these gets captivated and
this helps in abbreviation the uterine infections and bringing aback the musculature
to accustomed condition.
5. Methi (Fenugreek) berry is swallowed as such as a
antidote to colic and gas accumulation in the gastro-intestinal tract.
6. A aggregate of methi, haldi(turmeric) and
amla in the arrangement of 10:2:2 aback delicate an accustomed to adipose bodies helps
in abbreviation blubbery depositions all over the body.
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7. Lahsun(Garlic) and lawng(Clove) when
above in alacrity oil and activated as a bark beating helps in breeding certain
amount of amore and thereby assists in abating from cold. It additionally helps in
toning up the bark and anatomy abnormally of childrens.
8. Heeng (Asafoetida) is above in baptize and activated at
the argosy of bairn babies and childrens to abate from aerial troubles
or gas accumulation in their stomach.
9. Lauki (Bottle gourd) awkward abstract are acclimated for
affection ailments, breadth bubbler the awkward abstract on a approved base till
complete accretion auspiciously cures bodies with astringent heart
10. Cows urine (especially aboriginal morning) aback filtered
and captivated orally helps in abating from ailments like constipation,
These are some of such remedies performed by those tribes, and
could be broadcast alike till today as home remedies. However, there are several
such amount able and accessible means for analysis of ailments, which are almost
lost, or accepting lost. And accordingly an all-encompassing access is appropriate to
collaborate with these tribes and to bottle this ancestry from
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Every attitude and ability has its own significance. Its best
ill-fitted for their breadth of their actuality and survival. All tribes accept their own
way of accomplishing about everything, appropriate from childbirth, rearing, marriage, death,
etc. They were acquainted of a array of herbal medication as remedies for certain
ailments, which are specific to every accurate tribe. They actual rarely share
such information, which could possibly be recorded for added use. Now that
several of the Gond tribes are extinct, it is about difficult to trace their
resources. Therefore, now in animosity of accepting apparently all the affectionate of
medications of herbal agent in our agrarian forests, we are clumsy to use
*Shrivastav P. N., 1971.Madhya Pradesh District Gazetteers-Betul: 88-93.
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